We are not off
Statement by Chto delat In light of the developing situation around the subvision project in Hamburg, we – Chto delat platform - find it necessary to make following statement with regard to our participation. Only a few months before the festival opened, we - and many other participants - received private letters warning us that the festival is a product and instrument of neo-liberal hegemony and a means of advertising the creative potential of Hamburg’s gentrified HafenCity. We were also told that subvision had taken money out of funding usually given to local initiatives, money that was now being used to brand Hamburg as a center of the “creative industries”. Of course, we do not know enough about Hamburg, so it has been hard to find out what is really going on. The letters we received contained a great deal of contradictory information and personal detail, but their accusations were clearly well-founded. See on the case here: Website “art, money and real estate”, Website “Wir sind woanders”, TAZ Article. Nevertheless, we have decided to participate in subvision. Why? Like everything we do, this is a political decision based on our collective’s principles in dealing with institutions. What are these principles, and how do they relate at hand?
[1] To begin with, we must say it clearly: Chto delat is not an “off” project. True, the conditions in Russia are very repressive. So our resources and visibility are limited. Nevertheless, we insist that self-marginalization is not an answer. In our experience, it depoliticizes and ghettoizes artists and intellectuals in a comfortable non-conformism that lacks any clear articulation. Instead, we feel that it is of the utmost importance to use and contest any space that by weird chance opens up to provide a venue for our uncensored propaganda and art. Participation is not just collaboration, but a struggle for control over means of cultural production. We feel that it is we who produce the values and decisions that are important to culture and society, and not just the institutional frame. This means that we are willing to interact with projects and institutions even if we do not agree with their goals. Because we have goals of our own.
[2] For Chto delat, one of the most important points to keep overarching projects from dictating, censoring, or distorting our work. In the case of Subvision, there were no attempts to do any of this directly. If such things appear on site we will protest it immediately by boycotting and leaving the festival. But there is, of course, an indirect distortion that comes with the curatorial framing of the project in its particular location. We are not naive and realize that our contribution - which is about the collective search for alternatives in a highly repressive situation - is “global protest,” and we are highly critical of the way this representation is being handled. We fear that we might be brought in as artistic Gastarbeiter to confront the local “off-scene.” But we also think it is very important to create real spaces for solidarity and exchange between intiatives that ARE searching for alternatives, and this, after all, is Subvision’s stated goal – and our task is to make it true. When we were shown the list of invited participants, we were not only happy to find that many fellow Gastarbeiter are already our friends and comrades, but also because their presence reflects responsible political choices on the part of the organizers. In particular, we agree with the choice to invite Israeli artists who are searching for alternatives to a nearly hopeless situation of conflict. This decision goes against the unspoken boycott of Israeli artists and intellectuals in Western Europe today, which, unfortunately, is hitting the wrong people. In other words, we hope that actual communication between these different groups will outweigh the inevitable instrumentalization and distortion of our respective positions.
[3] Adequate economic conditions for cultural workers are an important political question. It is important to realize that self-organization should not necessarily mean self-exploitation, and that there is nothing to be gained by refusing payments, as if there was such a thing as “dirty money” or “pure commerce.” Incidentally, we did not sign any kind of contract with subvision, nor did we give them the copyright of our work. The financial conditions that subvision offers are fair enough in view of the project’s scale and allow us to concentrate on fulfilling those tasks that we have set ourselves as artists and writers in this context. Moreover, they allow members of Chto delat to travel to Western Europe and to react to the disheartening context of subvision directly, with interventions of their own. We are fully aware of the fact that ANY cultural product can be instrumentalized as a commodity against its producers. But we are also sure that it is necessary to fight for the reappropriation of the ideological and material dividends that neo-liberal cultural policies will try to draw from our work. This is only possible by occupying spaces within the object of our critique, and using them to challenge the status quo. Here, we need to practice a fundamentally different politics based on egalitarianism and collective participation. We do not think that we are too weak to resist some diabolical plan that would instrumentalize our work for something we oppose. In fact, we can say it publically: our politics aim at making sure that places like HafenCity would be a thing of the past not only in Hamburg but anyplace else. If the developers suddenly see the need to bring us in, our goal is to create a situation in which art does not need developers. This contradiction remains fundamental to our participation in the project. Which also means that the real battleground in culture can also be inside such a project as subvision and not only outside, in the “off.” It is here that we can contest the nature of such a project and show it as our strenth.
[4] We believe collective political articulation - understood as self-clarification - to be the central goal of our work. We sincerely hope that our presence in Hamburg will help to spark a concretization of the subvision project’s critique. For now, this critique has been influenced by the vagaries of personal correspondence, rumors, and facile judgements, as if everything were “already clear.” But the points of consensus remain blurry, and have not been sufficiently articulated collectively or in public. We have a unique chance to meet in person and to discuss the situation. Chto delat is more than willing to provide a platform of the critique of subvision and other festivals and camps like it; moreover, we are willing to do anything we can to make sure that this critique reaches as broad an audience as possible. Thus we invite you to a discussion loosely themed “Self-Organization: Between Repression and Recuperation? Where is the Way Out?” which we will hold during our stay in Hamburg on August 29th.
Let’s use this space. Let’s not be “off”! Instead, let’s kick out those who think that they can use the dirty tricks of dividing artists, and using art for their shitty purposes of gentrification and promoting inequalty!
Thank you very much, Dmitry!
We are discussing all this since some years in Hamburg and it will be good to have a new approach to it.
Kunst-Imbiss has never been an ‘off-project’, as well. We try to act in the public, not only in an artist-context. Our goal is to bring art to the general and not only to the ‘chosen few’.
For us it is very important that more people - besides the ‘art-circles’ - get in contact with the ideas of artists of nowadays. We often dispute about art with so called ’simple people’ on the street, as well as we do with politicians, e.g.. That is not easy and we try to never get bored and to see it as an intellectual challenge. This is possible, because we love the work of the artists participating our project.
Thinking in categories as ‘in’ or ‘off’ appears useless in this field, - we are always ‘in’. And we have to localize where we are, with whom we are, and what we are doing, in order to make things better.
We are a founding member of ‘wirsindwoanders’, the cooperation of the artist-run-spaces in Hamburg, also. There are a lot of very, very different(!) members in this group. Most of them think that there is no exact definition of being ‘off’, as it has been discussed in 2006 / 2007.
In the beginning of 2009 we decided to stay inside of this group AND to participate subvision, despite the rumors and critiques. For us this is not a contradiction, on the contrary!
We think the only way to deal with rumors, half-truth and untruthfulness is to tell the facts.
At the time there are some self-appointed speakers in the group. They say that ‘wirsindwoanders’ is more ‘Off’ than ’subvision’ and so on…. (TAZ,9.8.).
That is not the right question, I think!
It is an instrumentalization of the group of ‘wirsindwoanders’, and is dividing artists and brings a lot of insecurity to them, instead of feeling strong.
I hope we all get a step closer to the real questions during the festival.
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WE ARE AN OFF PROGRAM OF SUBVISION OFF FESTIVAL
Subvision Festival invited us when we were still in the middle of our exhibition UNFAIR PROJECT as an off program of Amsterdam’s Art-fair, where we also invited and collaborated with Chto delat? and Komplot.
We were interested in how Subvision described Off art: “Today, one usually uses the prefix off to designate forms of cultural production that deliberately delimit themselves from established and commercial business activities. This is frequently associated with subculture and underground, implying the notion of a counter-position to what is regarded as on, or mainstream.” Brigitte Kolle
And quoted from Tim Voss: “I am off, we are off – in the sense of a standpoint of assertion that sets itself off and comments on what is displayed.”
But it struck me that we are provided by shipping containers with logos of their shipping companies on them. As well the area of the festival and sponsors made me a bit suspicious and more curios.
I do not believe in autonomy of art, the extraordinary free market policies do not allow any creative or non-creative autonomy whatsoever. The very mobility of capital and goods (something that a shipping container symbolizes perfectly) and globalisation of the capital and other markets, make it impossible for any business or human activity to decide policies without regard to the likely response of those markets. (Traders in New York and London, can punish any policy against their free market orthodoxy by betting against the value of any product and the currency of the countries)
This made me question the policies behind the festival:
Is being critical and anti-mainstream a new trend?
Is this a process of rebaptizing a tradition of a social democracy by simply proposing a renewal of the centre left or left?
Another important question here is if this festival would have any real effect on the democratic policies in Hamburg / Germany or is it just a cultural facade, a spectrum of official multiculturalism and democracy?
Is Subvision supposed to create a platform for critical and underground art for sake of any change or is it just a temporary festival to be end up in the archive of museums and city-hall as evidence of democratic liberal polices who created a platform for oppositions?
I would like to argue that perhaps this festival is more important for cultivation of an upcoming financial district area similar to Docklands in London.
Referring to the history of YBA and Thatcherism privatization in London, YBA started their first show in a warehouse in Docklands and lifted up by Saatchi. A businessman you was running the world biggest advertisement company and campaigning for Thatcher at the time with a slogan: “labor doesn’t work”. Docklands has been developed since then as one of the biggest financial districts and many decisions has been made their that changed the world radically.
I see this and many other art festivals and biennials in the neoliberal conditions as an instrumental and propaganda art, but what is to be done?
Boris Groys in the introduction of his book “Art Power” has clarified that: “Contemporary art functions increasingly in the mode of ideological propaganda. By trying to create and demonstrate a balance of power between contradictory art trends, aesthetic attitudes, and strategies of representation. The prestigious international exhibition as the image of the perfect balance of power. The desire to get rid of any image can be realized only through a new image—the image of a critique of the image” and that image is what we are up to produce in this festival.
Greeting and See you all soon,
Ehsan Fardjadniya
Parachutartists Foundation.